Well, is this a stretch or not?  In the incident of the woman caught in adultery, can we see an element of class consciousness?  I will leave it to you to form your opinion.  Anyway, this passage from the Gospel of John is unfailingly powerful.

This is the Sunday 10:15 am Mass in Auburn.  Once again, we consider the parable of the Prodigal Son -- this time, without reference to etymology.

Is there a connection between the words prodigal and prodigy?  I said so in this homily, but without checking a dictionary.  Now that I have, I find I can't verify this.  At least I know that prodigal doesn't mean "repentant" but rather "wasteful."  And it is an open question how repentant the prodigal was.  Recorded Saturday evening in Divernon.

I preached on these readings only once today.  The Third, Fourth, and Fifth Sundays of Lent have two sets of readings in Years B and C (this year is C) when the scrutinies are celebrated for people preparing for baptism at Easter.  There is a richness to the Gospel of Jesus and the Samaritan woman which could lead to a very long homily.  Mine is rather brief.

This has nothing to do with the homily; I merely present this as a public service.  -- People apparently are up in arms about "In God We Trust" not being on the new dollar coins.  Think again.  "E Pluribus Unum," "In God We Trust," and the minting year are on the rim of the coin (I remember this sort of thing being done on one-pound coins in the UK).  So all you people who love to be sanctimonious: find something else to be sanctimonious about.