Thu, 13 March 2025
2025 Mar 9 SUN: FIRST SUNDAY OF LENT Our Scriptures begin today with an account from Deuteronomy of some of the history of God's chosen people. It refers to slavery and liberation. We move on to St. Paul, and he is telling us that the gifts of salvation and liberation, which come from our God, are not exclusive. He says that everyone, whether Jew or Greek, calling upon the name of the Lord Jesus, will enter into salvation and a great sense of peace in the presence of God. And we see through the Gospel that Jesus has embraced our difficulties to the ultimate degree because he has been subject to temptation. Now as we mentioned at the beginning [of Mass], we might say, well of course he resisted temptation because Jesus is God. Well, we have to understand that Jesus really did embrace our human nature, and as Paul says in Philippians chapter 2, he emptied himself. He did not cling to his identity as the Son of God. He entered into our miseries. We can recognize something here in the temptations which Jesus is experiencing. You and I are all proud of our identity, and someone could come along and question that identity and say, "If you are so great, do X, Y, or Z. Show who you are." And you and I would tend to take the bait. We'd say, "Yeah, I'll show you." And that's the sort of temptation that Jesus experienced. We have no idea how the consciousness of Jesus as God and human worked itself out. That is perhaps one of the deepest issues of theology. We don't know, but we see that there is a resistance to claiming that glorified identity, and staying with the lowly human identity. And this is a call to ourselves to refrain from glorifying ourselves, instead saying, "I know I am human. I am not God. I am not self-sufficient. I rely upon my God and on the people around me who love me." These are practical thoughts which must occupy us during this season of preparation for celebrating the Easter mystery. |